Pages

Wednesday, January 20, 2010

JESUS SAID


JESUS SAID, Do not think I came to put peace upon the earth;

Mathew 10:32 “Everyone, then, that confesses union with me before men, I will also confess union with him before my Father who is in the heavens; 33 but whoever disowns me before men, I will also disown him before my Father who is in the heavens. 34 Do not think I came to put peace upon the earth; I came to put, not peace, but a sword. 35 For I came to cause division, with a man against his father, and a daughter against her mother, and a young wife against her mother-in-law. 36 Indeed, a man’s enemies will be persons of his own household. 37 He that has greater affection for father or mother than for me is not worthy of me; and he that has greater affection for son or daughter than for me is not worthy of me. 38 And whoever does not accept his torture stake and follow after me is not worthy of me.

40 “He that receives YOU receives me also, and he that receives me receives him also that sent me forth.

Jesus’ ministry brought divisions, even within families (Lu 12:51-53), but it was because of his adherence to, and proclamation of, God’s righteous standards and truth. Division resulted because many individuals hardened their hearts against these truths while others accepted them. (Joh 8:40, 44-47; 15:22-25; 17:14) This was unavoidable if the divine principles were to be upheld; but the blame lay with the rejecters of what was right.

The rebellious course chosen by men and wicked angels constituted a challenge to Jehovah’s rightful sovereignty and to the good order of all the universe. Standing up to this challenge has required Jehovah to become “a manly person of war” (Ex 15:3-7), defending his own good name and righteous standards, fighting on behalf of those who love and serve him, and executing judgment upon those meriting destruction. (1Sa 17:45; 2Ch 14:11; Isa 30:27-31; 42:13) He does not hesitate to use his almighty power, devastatingly at times, as at the Flood, in the destruction of Sodom and Gomorrah, and in the delivery of Israel from Egypt. (De 7:9, 10) And he has no fear of making known any of the details of his righteous warfare; he makes no apologies, having nothing for which to be ashamed. (Job 34:10-15; 36:22-24; 37:23, 24; 40:1-8; Ro 3:4) His respect for his own name and the righteousness it represents, as well as his love for those who love him, compels him to act.—Isa 48:11; 57:21; 59:15-19; Re 16:5-7.

Every lover of righteousness who reads the inspired Scriptures and who truly comes to “know” with understanding the full meaning of Jehovah’s name (Ps 9:9, 10; 91:14; Jer 16:21) has every reason, therefore, to love and bless that name (Ps 72:18-20; 119:132; Heb 6:10).

No comments:

Post a Comment