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Wednesday, January 12, 2011

Why did the resurrected Jesus invite Thomas to touch him yet stop Mary Magdalene from doing so earlier?


Some older translations of the Bible give the impression that Jesus told Mary Magdalene not to touch him. For instance, the King James Version renders Jesus’ words: “Touch me not; for I am not yet ascended to my Father.” (John 20:17) However, the original Greek verb, which is usually translated “touch,” means also “to cling to, hang on by, lay hold of, grasp, handle.” Reasonably, Jesus was not objecting to Mary Magdalene’s merely touching him, since he allowed other women who were at the grave to ‘catch him by his feet.’—Matthew 28:9.

Many modern-language translations, such as the New World Translation of the Holy Scriptures, The New Jerusalem Bible, and The New English Bible, help us to understand the real meaning of Jesus’ words by rendering them: “Stop clinging to me.” Why would Jesus say that to Mary Magdalene, who was a close associate?—Luke 8:1-3.

Evidently, Mary Magdalene feared that Jesus was about to leave and ascend into heaven. Moved by her strong desire to be with her Lord, she was holding fast to Jesus, not letting him go. To assure her that he was not yet leaving, Jesus instructed Mary to stop clinging to him but instead to go and declare to his disciples the news of his resurrection.—John 20:17.

The exchange between Jesus and Thomas was different. When Jesus appeared to some disciples, Thomas was absent. Later, Thomas voiced his doubts about Jesus’ resurrection, saying that he would not believe it unless he saw Jesus’ nail wounds and put his hand into Jesus’ speared side. Eight days later, Jesus again appeared to the disciples. This time, Thomas was present, and Jesus invited him to touch the wounds.—John 20:24-27.

Thus, in Mary Magdalene’s case, Jesus was dealing with a misplaced desire to prevent him from leaving; in Thomas’ case, Jesus was helping someone who had doubts. In both instances, Jesus had good reasons to act the way he did.

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Christian view the Bible as the inspired Word of God, absolute truth, beneficial for teaching and disciplining mankind.